The term “hours,” by the way, does not refer to the length of the prayers, which take perhaps 10 minutes to say. The Liturgy of the Hours is also available on a number of websites and mobile applications. The single volume Christian Prayer: the Liturgy of the Hours contains both Morning and Evening Prayer, as well as Night Prayer, and is well-suited for the busy layperson. Praying the two principal hours of Morning Prayer and Evening Prayer, either individually or in common, is especially encouraged by the church. Normally, laypeople who pray the hours only use one or two of these. It is prayed at morning, midday, evening, night, plus a “floating hour” that can be done at any time. The complete Liturgy of the Hours is contained in four books, and is also commonly known as the breviary. The prayers vary in accordance with the liturgical season and also - like the Mass - commemorate the feasts of the church calendar. The Liturgy of the Hours is a repeating four-week cycle of psalms, biblical canticles, prayers and Scripture readings that has been part of the Church’s public prayer - in one form or another - almost from the beginning. It’s the Liturgy of the Hours, also known as the Divine Office. Most laity have no idea what it is, but your pastor says it every day. This prayer is nearly as old as the church itself. Hail Mary.OSV News - During his pontificate, Pope Benedict XVI said that there was one prayer that he wished all Catholics would learn to use. Prayer for the Holy FatherĪlmighty and everlasting God, have mercy upon Thy servant, Pope Francis, our Supreme Pontiff, and direct him, according to Thy loving kindness, in the way of eternal salvation that, of Thy gift, he may ever desire that which is pleasing unto Thee and may accomplish it with all his might. Never permit me to be separated from You. I embrace You as if You were already there, and unite myself wholly to You. Since I cannot now receive You sacramentally, come at least spiritually into my heart. I love You above all things and I desire to receive You into my soul. My Jesus, I believe that You are present in the most Blessed Sacrament. Where there will be no sorrow, no weeping or pain,īut fullness of peace and joy with your Son and the Holy The old order has passed away: welcome them into paradise, In this life you embraced them with your tender love ĭeliver them now from every evil and bid them eternal rest. In your hands, O Lord, we humbly entrust our brothers and sisters. The devotion rose to a new level after the apparitions of Our Lady of Fatima, when Mary revealed an image of her Immaculate Heart to Lucia, Jacinta, and Francisco. John Eudes promoted it alongside the Sacred Heart of Jesus. Devotion to Our Lady’s purity of heart began to flower-so much so that in the 17th century, St. Over the centuries, as saints and theologians reflected on how Mary pondered and treasured the sacred events from the life of Christ in her holy heart, as attested in Scripture, her pure heart was recognized as something to be imitated. ![]() It is a dogma of the Catholic faith that Mary is the Immaculate Conception that is, in preparation for the Incarnation of the Second Person of the Holy Trinity in her womb, she was conceived without the corruption of sin through the foreseen and infinite merits of her Son, Jesus Christ. The Church dedicates the month of August to the Immaculate Heart of Mary. Month of the Immaculate Heart of Mary Devotion of the Month Cassian of Imola is the patron saint of students, school teachers, shorthand writers, court reporters, stenographers, and parish clerks. Cassian died from the many wounds inflicted all over his body. His students used their iron styli (writing instruments) to mercilessly carve into his skin and slowly stab him to death. He was then turned over to his pagan students, numbering about 200, to be tortured to death. ![]() As punishment the local judge ordered that he be stripped, bound, and tied to a stake. Cassian was arrested and ordered to offer sacrifice to the pagan gods, which he refused. ![]() A city official discovered that Cassian was a Christian and denounced him to the government authorities. In addition to instructing his students in the Christian faith, he also taught them a form of shorthand that allowed them to write as fast as they could speak. He was a disciplined and effective educator. When a wave of persecution erupted under the Roman Emperor, Cassian fled to Imola, Italy, where he found work as a schoolmaster teaching children how to read and write. Cassian of Imola (4th c.) was the Bishop of Brescia near Milan, Italy.
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